Showing posts with label sermon. Show all posts
Showing posts with label sermon. Show all posts

Sermon: Lent 2 (Reminiscere).2012

Matthew 15.21-28
3 March 2012

In the name of the Father and of the +Son and of the Holy Spirit. Amen.

The present course of things / is deterioration. Just leave an orange out on your table (well, perhaps your picnic table outside would be a better option), just leave it there for a few days, maybe a week and you begin to see what I mean.

This is not natural. I didn't say, the natural course of things is deterioration, but rather the present course of things is deterioration. Deterioration, destruction, even death, these things aren't natural. Life was created immortal, eternal, after the image of its Creator. Man was not created to die, neither was the orange created to deteriorate.

Sermon: Lent 1 (Invocabit).2012

Today's sermon was preached without a manuscript.  Please see pastor or elder for a copy of the service.

Sermon: Ash Wednesday.2012

The Ash Wednesday sermon did not have a manuscript.  Please email pastor or talk with one of the elders for an audio copy of the service.

Sermon: Quinquagesima.2012

Quinquagesima (Pre-Lent)
Luke 18.31-43
2.19.2012


In the Name of the Father and of the + Son and of the Holy Spirit

Jesus, Son of David, have mercy on me!

The cry of the blind man is the cry of the Christian Church on the eve of Lent and throughout out life. And it is a constant cry: as we see in the Gospel, not even the polite rebukes of other people are able to silence it. The blind man, and the Church continue: “Son of David, have mercy on me!”

Sermon: Sexagesima.2012

Sexagesima (Pre-Lent)
Luke 8.4-15
2.12.2012


In the name of the Father and of the +Son and of the Holy Spirit. Amen.


The Seed / is the Word of God.

Brethren, Lent is fast approaching. The Church has given us these three “Gesima” Sundays to ready our hearts, or at least our minds. And what a gift it is! / This is our tendency as humans / to overlook things. Lent should not be overlooked. The Church is waking us up, so that when the time comes (Ash Wednesday is just a week and a half away), when that day comes, / we will be ready for it. The Church offers that blessing, and you, this morning are hearing the wake-up call.

Sermon: Transfiguration.2012

Transfiguration
Matthew 17.1-9
1.29.2012


In the name of the Father and of the +Son and of the Holy Spirit. Amen.

The Father speaks His booming voice from heaven: “This is my beloved Son, with whom I am well pleased; listen to him.” This really goes without saying, though, right? After all, who is Jesus but the Word made flesh. And what do we do with words? We listen to them.

Sermon: Epiphany 2.2012

Epiphany 2
John 2.1-11
1.15.2012


In the name of the Father and of the +Son and of the Holy Spirit. Amen.

In Cana of Galilee, Jesus began to manifest Himself in signs, / and His disciples began to believe in Him.

Before this incident at the wedding in Cana, Jesus' true divine identity was revealed by others. // At His birth, the angels announced to the Shepherds. / When He and Mary were presented in the Temple 40 days after His birth, it was Simeon who calls Him “Salvation,” and Anna “spoke of Him to all who were waiting for the redemption of Jerusalem.” When He was only a bit older, while still in Bethlehem, the star in the east revealed Him to the Magi; and then the Magi themselves reveal Him as they brought gifts and worshiped Him. Later, when He was a young teenager, the teachers in the temple reveal Him to His parents as all were astonished of His wisdom. And on and on, throughout His childhood, probably many other instances that were not recorded in Sacred Scripture, Jesus was revealed / by others.

Sermon: Baptism of Our Lord.2012

Baptism of Our Lord
Matthew 3.13-17
1.8.2012


In the name of the Father and of the +Son and of the Holy Spirit. Amen.

When God is favorably disposed toward us, all is good.

And behold a voice from heaven saying, “This One is my beloved Son, in Him I am well pleased.”

Jesus was baptized so that our baptisms would work.

Sermon: Eve of Circumcision and Name of Jesus.2011

Eve of Name and Circumcision of Jesus (New Year's Eve)
Luke 2.21
12.31.2011


In the name of the Father and of the +Son and of the Holy Spirit. Amen.

In Nomine Jesu. This is the Latin you find at the beginning of your worship bulletins. It means “In the Name of Jesus.” I'm sure you've heard this before, but if we're going to review anything, I suppose the last day of the calendar year would be about as good of time as any. Nothing like the last minute details, right?

Of course, for us liturgical-type Lutherans (not that there are any other type of Lutherans), but for us, our New Year began back on the first Sunday in Advent (November 27th this year). And as much as we would hope that Christians would be more excited about the Church's calendar than about the secular (Gregorian) calendar, well, for the most part that's just not the case.

Sermon: Christmass Day.2011

Festival of Christmass
John 1.1-14
12.25.2011


In the name of the Father and of the +Son and of the Holy Spirit. Amen.

Joy. Pure joy. Joy to the world—we've made it! The Holy Spirit has called and gathered us to the Great Feast of Christmas. Let all preparing cease. The hour is now. The children have led the way with Scripture and song. No more waiting. Open your eyes and your ears and your mouths. Behold, your redemption is near, He is at hand. Gaudete: rejoice! “Make a joyful noise to the LORD, all the earth; break forth into joyous song and sing praises!” “Oh sing to the LORD a new song, for he has done marvelous things!”

Sermon: Advent 4.2011

Advent 4 (Rorate Coeli)
John 1.19-28
12.18.2011


In the name of the Father and of the +Son and of the Holy Spirit. Amen.

There is an urgency to this last week of Advent. And I'm not necessarily talking about the anxiety of trying to pull together all the last-minute details of the Christmas Eve Children's service; although that certainly gives a tangibility to the urgency.

No, the urgency we experience this time of year has to do with something more important than the Children's service on Christmas Eve. Now don't get me wrong, that service is important, very important, in fact, especially in the life of this congregation. But that service has it's place. Christmas Eve is like John the Baptist, the Forerunner, the one who came before the most important One, Jesus. In fact, all of our Advent discipline and preparation comes to a climax as we listen to the children tell and sing of a certain Birth in Bethlehem on Christmas Eve.

Sermon: Advent 3.2011

Advent 3 (Gaudete)
Matthew 11.2-15
12.11.2011


In the name of the Father of the +Son and of the Holy Spirit. Amen.

What did you come out into the wilderness to see? I mean, think about, how inconvenient! / For Goodness sake, it's the wilderness. It's desolate, there's nothing out there but sand, a nasty river they call Jordan, and a grungy, un-socialized young preacher-man. How disappointing! But what did you expect way out there in the boonies? A man dressed in kingly apparel? You have no idea! But really, what did you inconvenience yourself to see?

Sermon: Advent 1.2011

Advent 1 (Ad Te Levavi)
Matthew 21.1-9
11.27.2011


In the name of the Father and of the +Son and of the Holy Spirit. Amen.

So, we've spent the last few Sundays learning to wait / and to watch; well, at the very least our Lord has tried to teach us this spiritual discipline. But whether or not we've acquired faithful patience or not, Time moves on. The Time of the Church Year, that is.

So here we are. We've made it. Another Church Year under our belts, and the prospects of a new and full Year of Grace before us. We look out over the divine horizon of Time and we see what's coming:

4 weeks of Advent, then Christmas and the short Christmas Season. After that, we get out our green paraments again for about month of Epiphany season, then on into Pre-lent, Lent, and the Great Pascha and the Resurrection of our Lord and the joyous 50 days that follow. And after that, which always comes sooner than we think, we get back into the long Trinity Season, eventually ending up back where we are today: the beginning of yet another / Church Year.

Sermon: Pentecost 10.2011

Text: Matthew 16.13-21
Date: 2011.8.21



In the name of the Father and of the +Son and of the Holy Spirit. Amen.

Thy kingdom come,
Thy will be done on earth as it is in heaven.

The will of God is certainly done without our prayer, but we pray in this petition that it may be done among us also.

The will of God done without our prayer, it is done whether we ask for it or not, whether we want it or not. In fact, God's will is not only done without us, but it is done despite us.

For, “when is God's will done?” Well, “God's will is done when He breaks and hinders every evil plan and purpose of the devil, the world, and our sinful nature.” In other words, there are those who would refuse and fight against God's will, God's love, God's giving. There are three who would resist Jesus: the devil, the world, and you.

Now, with this in mind, we hear from the Mouth of God (from the Gospel lesson for this week), that Peter and the office of pastor will be given the keys of the kingdom, and those keys will be used to loose on earth what is already loosed in heaven, AND to bind on earth whatever is already bound in heaven.

In other words, the office of the holy ministry, Christ's office, which uses His means of Grace, so 'the means of grace office' (genatenmiddelamt, as our Lutheran forefathers used to call it), this office is to make the earth consistent with heavenly realities, to bring the earthly things together with the heavenly things.


But if something must be brought together, that means that it is already apart. There is a disconnection, a problem. Communication and consistency has been broken between heaven and earth, and our Lord has called some to reconnect them.

You know, they weren't always like this, creation wasn't always broken, there wasn't always this void between the two places: heaven and earth. That void, the problem, is sin. Adam and Eve's sin, King David's sin, your neighbor's sin, and your own sin. You are the problem because you are sinful. And because you are sinful you are fighting against God, you are resisting His love and care for you.

Be alert, dear flock, be constant in your watching. We are the church militant because we are engaged in a war, a spiritual war against the spiritual powers of this present darkness. But the problem isn't only “out there”. The battle must begin at home, among us. You must fight against your own sinfulness before you reach out for others.

Your sinful nature yearns for the evil. Rather than receiving God's will, in your sin, you resist God's will among us. If God's will is to love us and have mercy on us all: men, women, children, widows and widowers, poor, rich, organized, disorganized, patient, angry, etc, on all of us, if God's will is to give you what you truly need, and sin is resisting God's will, living contrary to God's will, / then how are you, specifically, fighting against God?

It is important for you to consider this, for we are called to resist the enemies, including the devil and His lies, the world and it's temptations, and our own sinful lusts and desires to control and rebel. Beware: we are not called / to resist Christ and His gifts.

Just the opposite, actually—we are called to submission. We are His Bride, the Church. We are to trust our Lord and receive Him as He gives Himself completely. It doesn't matter what we prefer or don't prefer. He has established His eternal Church in the heavens, and who we are, whether we are loosed or bound (whatever that might mean), it is already decided in heaven. The story is already written for us, the victory over the great enemies has already been won.

So, you: Repent. Whatever resistance you have, repent. Whatever preference you are imposing, repent. Listen to Jesus. Repent of yourself, completely (which is the hardest thing in the world to do, impossible, actually, without a miraculous working of the Holy Spirit in you), repent completely, give up on yourself so that you and us as a congregation may be defined not by ourselves or our will, but by our Lord's love and His will.

And stop fooling yourself. You are nothing but rebel by nature. Sin has not just infected you a little. Sin doesn't just make the Christian life a little more difficult. Sin, false belief, false teaching, anything against God's will, these things make the possibility of living the Christian life, and not only now, but forever, sin closes the gates of heaven / because sin makes you unacceptable in God's eyes.

This is God's Law. This is Truth. Repent. Give it up. Want nothing to do with your sin and rebellion. There is something better than resistance, there is something better than temporary comfort or being acceptable in the eyes of your friends or coworkers or employees or even family members.
/
God's love is better. For God's love cleanses you from all sin. / What is better than your disobedience? Jesus' perfect obedience.

It is true that you are perfectly sinful, / BUT, it is more true that God has become sinful for you, in your place, taking your sin upon Himself and giving you His perfect holiness. This is the meaning and purpose of the crucifixion, this is the great and glorious will of God, not only in general, but God's will in your life: to make you pure and holy and keep you pure and holy and blameless.

Just imagine: as sinful as you know you are: you are blameless. In other words, although others may see your sin and unChristian behavior, nonetheless: God has nothing against you. That is what is true in heaven. That is what the office of pastor, Christ's office, is to do on earth, to proclaim to you on earth what God has declared already in heaven.

You are forgiven. The pastor is given to lay hands on you and pronounce you forgiven in Holy Absolution. You are one with Christ. So the pastor is given to distribute Christ to you that His Body and Blood may be part of your body and blood. You are righteous and at peace with God and you have a clear conscience before Him, so the pastor is given to you to preach Christ and Him crucified, who is your Prince of Peace and Comforter and Righteous One.

Just / don't resist Him, don't rebel. Act like who you were made to be in your baptism, act as the perfect Bride of Christ, and submit to Him, be loved by Him, be obedient now, by simply receiving His love for you.

This is what trust is, what faith is. You have a strong faith when you submit and simply allow our Lord to love you the way He has decided to love you. Faith = trusting Jesus, in all things, including trusting Him to give you what you need through His own pastoral office.
/
I'm sorry / that different pastors have come here and seem to have emphasized different things: one pastor one thing, another pastor another. This is confusing. It shouldn't happen, but it does. Theoretically, all pastors, everywhere should be emphasizing the same thing, leading in the same way: Christ's way. But pastors are human, and human pastors, the men given the office of the keys, are also sinners, and we need your forgiveness, even as we need our Lord's. By creating the pastoral office, the Lord was doing something risky (at least as far as we can see), He was giving His own divine authority into the hands of sinful men. There are those church bodies today who have given up on the pastoral office because of this, and even myself being a pastor, I can certainly see their reasoning. Nonetheless, we confess our Lord. And if He has made His Church to operate this way, so be it, we'll let Him be God and trust Him.

So trust Him, / for He continues to fill the office of pastor among you in order to bless you. Our Lord certainly has continued to use sinners to distribute His gifts here, to you. But despite the men, the Means of Grace Office of pastor is upheld, / you, the precious children of our Lord, are fed by Him, / and the Church continues on until the end of the age, even the gates of hell will not prevail against Jesus' Bride, the Church, against you. You have your Lord's Word on that.

More than anything, the pastoral office is the feeding office. Receive the feeding from the hand of the pastor as from the Lord, for the pastor brings the truths and realities of heaven to earth.

This should be the first and most important emphasis of any pastorate: simply bringing heaven to earth, that is, bringing Jesus to you. Receive Jesus. Receive Him in the Means of Grace from the Means of Grace Office. Every Sunday, be loosed, be released from the slavery of sin and death, and be bound to Christ and His Life. This is what the Divine Service truly is: It begins with entering into the sacred place with the Introit, then humbly asking for mercy from the Merciful One. We know who we are, and would we dare to enter into His gates, to come to His holy hill and His dwelling place? God must have mercy upon us. We hear about this mercy in the Readings and the Sermon as we are enlightened and sanctified in the true faith by His Holy Word. We respond, then, with our gifts and petition Him for ourselves and for others, for our daily needs and our eternal life. 

But that's not all. “Is it enough?” Sure, it's enough. Heaven's forgiveness has been brought to earth, to us and we have properly responded in praise. But God's mercy doesn't just give us 'enough', He goes on to fill and overflow our cups, to lead us into the abundant life of forgiveness as our hearts are raised to the Holy, holy, holy Lord God of Sabbaoth. And then we confess it: “heaven and earth are full of your glory,” for “blessed is He that cometh in the Name of the Lord.”

And there He is. He does come, just as He said He would, just as His Word promised. This is the Divine Service, and there is the Divine, physically present, the crucified and risen one, here present among us, for us to receive. And so we receive Him, in the most intimate way, we, His Bride, His Church, receive our Lord and Savior, and we are fed, we are forgiven, we are nurtured, loved, protected; exactly what a Bridegroom is supposed to do for His Bride.

It's not that the other services in our hymnal, like Matins and Vespers are incomplete or not valuable. They are valuable, and they are good for us to use on occasion. But they are not this, they aren't the Divine Service. The Divine Service, the Lord's Service to us on the Lord's Day. There's nothing like it, we need it, you need it, your pastor needs it, we need protection and love, and there He is, right here, with us, among us, giving Himself to us each week. His will being done, not occasionally, but graciously and abundantly.

And this is the privilege of the men who are placed into the Means of Grace Office, the feeding office. We get to feed you. Receive our Lord. What a privilege it is to be Christian, that our Lord put no restrictions on grace. The more we receive Him, the more He forgives us, never too much, always needed.

Enough said. Come, receive Him again. He is coming soon. Amen. Come, Lord Jesus.

In +Jesus precious name. Amen.

Sermon: Pentecost 8.2011

Text: Matthew 14.22-33
Date: 2011.8.7


In the name of the Father and of the +Son and of the Holy Spirit. Amen.

But after seeing [Jesus] walking upon the sea, the disciples were troubled, saying, “It is a ghost.” But immediately Jesus spoke to them saying, “MAN UP!”

Sermon: Pentecost 7.2011

Text: Matthew 14.13-21
Date: 2011.7.31


In the name of the Father and of the +Son and of the Holy Spirit. Amen.

“And they all ate and were satisfied.”

Why did they go out there? It was a deserted place, a wilderness. There were no modern amenities, no comforts, no shelter, not even any food, apparently. Why would they seek this One man?

So they heard that He healed a few people already. Ok, so He healed a lot of people already, anyone that was brought to Him, this Jesus of Nazareth. But certainly not all of them were sick or injured. Why follow this man?

Sermon: Pentecost 6.2011

Text: Matthew 13.44-52; Deuteronomy 7:6-9
Date: 2011.7.24

In the Name of the Father and of the +Son and of the Holy Spirit. Amen.

Tradition and change. Things old and things new.

It can be confusing to congregations that they have different pastors come in and they are each emphasizing different things, each have their own ideas about what is good for the congregation and the Church at large.

Not only can this be confusing, but frankly, it can be quite / frustrating. “Who are these guys and what gives them the right to make such assertions about us, about our way of doing things, about the old and new things here?”

Sermon: Easter 5.A

Text: John 14:1-14
Date: 5.22.2011
Do not let your hearts be troubled


In the name of the Father and of the +Son and of the Holy Spirit. Amen.

The apostles could have responded, “But isn't that what You did, Jesus?”

In the upper room, on the night when He was betrayed, Jesus also commanded His disciples: “Do not let your hearts be troubled.” Yet, just moments earlier, John tells us that, “Jesus was troubled in His spirit, and testified, 'One of you will betray me.'”i Likewise, after Jesus' Palm Sunday, triumphal entry; He was praying, and He Himself says, “Now is my soul / troubled. And what shall I say? Father, save me from this hour? But for this purpose I have come to this hour. Father, glorify your name.”ii Twice, Jesus Himself was troubled concerning His death; twice He commands His disciples, “Do not let your hearts be troubled.”iii But isn't that what You did, Jesus?

Sermon: Lent 3.A

Text: John 4:5-30, 39-42
Date: 2011.3.27
Listen to the sermon here.
The true worshipers will worship the Father
in Spirit and in Truth.



In the Name of the Father and of the +Son and of the Holy Spirit. Amen.

Jesus said, “But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth”

True worship is worshiping the Father in Spirit and Truth. True worship therefore is Trinitarian, worshiping God, the Father, the Son (who's called Truth here, for He is the Way, the Truth and the Life); the Father, Son, and Holy Spirit; the Holy Trinity.

Worshiping the Holy Trinity makes you holy. The Spirit is the Holy Spirit, and if you worship in Him, then you will be holy as He is holy. You will be flowing with holy water, (as Jesus pictures it) Spirit water, living water. Not just containing the living water but it will be bubbling over, springing over into the eternal life.

Sermon: In Memoriam +Agnes Elsa Morrison (Timm)+ 1916-2011

Died: March 21, 2011
Service: March 25, 2011


In the name of the Father and of the +Son and of the Holy Ghost. Amen.

Chilling. Somber. Confusing. Peaceful.
I'm describing for you the experience of watching a human being fall asleep in Jesus, at least this was the case on Monday afternoon when the soul of our beloved sister in the faith, +Agnes, when her soul left her body and went to be with +Jesus, in peace and joy forevermore.

We prayed for healing, and that's what happened. We prayed for mercy, and so our Lord has had mercy. +Agnes is with +Jesus. Her baptism held strong, or rather, the Lord +Jesus, the One into whom blessed +Agnes was baptized, our Lord held strong, held on to +Agnes, and never let go. He is faithful, the Good Shepherd has carried his lamb, Agnes, into the promised land where she enjoys peace and rest and complete protection, never ever again having to bear the burden of sin.